Rape & Racism in the Ivy League

Privilege Meets Protest at Duke University

by Kevin Prosen and Dave Zirin; April 14, 2006 - Znet

In Durham, North Carolina, a scant three miles separate Duke (University) from historically black North Carolina Central University (NCCU), but the divide more resembles a canyon. The seismic shock of the recent and now notorious rape charges levied against the Duke Lacrosse team has upturned this complex cultural cocktail of a city, occupied by an aloof and narcissistic private school catering mainly to wealthy students rarely seen outside the gothic cloister of their campus. Tuition at Duke is $43,000 per year, more than four times the cost of NCCU and about $3,000 more than the median joint family income in Durham.

The case in question is by now widely known; Lacrosse players at an elite campus hired two young African- American women as exotic dancers, one a student at NCCU. While details aren't yet clear, the woman has injuries consistent with being raped and sodomized. Lawyers for the team have gone on a remorseless counter-offensive. A new well-heeled booster club called the Committee for Fairness to Duke Families hired the ultimate authority in smearing women who "cry rape": Bill Clinton's former attorney Bob Bennett. Bennett has already begun, saying, "A lot of innocent young people and the families are being hurt, and unfortunately this situation is being abused by people with separate agendas. It is grossly unfair, and cool heads must prevail."

Bennett and his team have also released personal details about the assault victim. This gets the spotlight off the confirmed squalidness of the case. 911 calls report racist epithets being screamed by men in the party house. Ryan McFayden, a sophomore on the Lacrosse squad, sent an e-mail dated the night of the party describing in morbid detail his fantasy of torturing the exotic dancers, saying, "I plan on killing the bitches as soon as they walk in and proceeding to cut their skin off while cumming in my Duke issue spandex." The same McFayden had the unholy arrogance to show up at the Take Back the Night Rally on campus and while sexual assault survivors gathered in a circle, he stood on the sidelines giving interviews with the Chronicle, Duke's odious student paper.

The racial climate on campus is utterly appalling and this isn't isolated in the world of Lacrosse. Others on campus have noted parties with vile themes, like the "Viva Mexico" bash where students handed out "Green Cards" for invitations. Danielle Terrazas Williams, a grad student at Duke, told the Independent, a local weekly "This [the rape] is not a different experience for us [African-Americans] here at Duke University. We go to class with racist classmates, we go to gym with people who are racists. That's not special for us." Commenting on the persistent sexual harassment faced by black women at Duke, Williams continued, "[it's] as if they're re-enacting a rap video or something. As if we're there to be their video ho..."

Many students, at least the ones that speak from the conservative Chronicle's pulpit, don't seem to grasp what the fuss is about. A screed by Duke junior Stephen Miller is typical: "...we are Durham's main attraction. Every time we set foot off-campus, we're actually leaving the best thing the city has to offer- and in turn, entering some of the most violent neighborhoods in the state. Duke is Durham's lifeblood, plain and simple. So if we want to stay on campus or to limit our interaction with Durham...then we have nothing to apologize for. If anything, the insistence on interacting with Durham locals is condescending to the town residents. Durham isn't a petting zoo. The residents won't get lonely or irritable if we don't play with them." Some have used the term "lynch mob" to describe the reaction from the Durham community to the alleged rape, a response that has included vigils, noisy early morning protests, and sit-ins on campus by outraged and offended students of both Duke and NCCU. These hardly resemble the actual lynch mobs that lurked in the Carolina landscape not so long ago.

Clearly a little historical perspective is in order. Durham was a hub of civil rights activism in the South, led by poor blacks in the city as well as students at North Carolina College (renamed North Carolina Central University in 1969). When the sit-ins of 1960 were sparked in nearby Greensboro, Durham was one of the first cities in the country to join the movement. Civil rights leaders like Howard Fuller and Ann Atwater figure prominently in the city's history.

Duke did not admit its first black student until 1961, two years after the first desegregated school in Durham and seven years after Brown v. Board of Education. In 1967 the Afro-American Society at Duke occupied the Allen Administration Building after negotiations with the school administration to improve the climate for blacks on campus led nowhere. Their statement explained: "We seized the building because we have been negotiating with Duke administration and faculty concerning different issues that affect black students for 2 1/2 years and we have no meaningful results. We have exhausted the so-called 'proper' channels." Progressive white students played a positive role, holding off the police in defense of the black students inside. The Allen Building occupation led directly to the founding of Malcolm X Liberation University, which sought to provide, in the words of its founders, "a real alternative for black people seeking liberation from the misconception of an institutionalized racist education." Professors were recruited largely from NCCU, as well as from the non-academic activist milieu in town. In an ultimate rejection of Duke's aloof stance toward the city, they proclaimed "The accreditation for the university will be granted by the Black community."

The student press seemed a bit more swept up back then. Reading old issues of the Chronicle feels more like finding a yellowed copy of Ramparts than the servile stuff served up (by) campus papers these days. The central focus of the paper seemed to be Black Power, the anti- war movement, "vanguard student action," and legalizing marijuana. An editorial on the '69 Allen Building occupation read: "The police were nothing more than robots; they performed an inhuman act at the bidding of the administration. The administration took this action against students who are trying to create a more human place for themselves amidst the great machinery of this university...The administration failed Duke's black students, and these students then took a justified action to correct this failure and handled themselves with dignity."

The campus press may have changed but the fights of the sixties are hardly over. Activists on both campuses that were separate just a few weeks ago have begun to unite against the town's class divide and racist bigotry. African-American students at Duke occupied the Allen building again two weeks ago. A large and inspiring vigil was held at the NCCU campus last week, and activists have continued to put pressure on. The solidarity built between activists on both campuses and in the city is breaking down the walls meant to keep them apart. The Lacrosse legal team has called on the woman to drop all charges "so the community can heal". Durham will only heal if its proud tradition can be recalled in the name of justice.

Kevin Prosen is a free-lance writer living in Durham, North Carolina. He can be reached at kprosen@gmail.com. Dave Zirin is the author of "'What's My name Fool?': Sports and Resistance" in the United States. He is speaking at the conference Socialism 2006, June 22-25, in New York City, with Etan Thomas and Toni Smith. See www.socialismconference.org. Contact him at dave@edgeofsports.com

This is unacceptable.

This is unacceptable. Especially when Ryan McFayden said he plans to "kill the bitches"...This is not normal for a human being. His thinking is so brutal. This is a clear crime and can take it against on him. This racism will never end unless somebody will stand for justice and rights of each women who are victims of rape and/or racism.

Yeah..

This is definitely a psychotic type of thinking. I definitely agree with Link. Someone definitely needs to stand up for justice and the right of every single woman in the community.

It's very interesting to try to understand the way other people think. In this sense, it is more frightening, then interesting, but still, we only know how we think, it's hard to judge/read someone else.

- Lance, (Adult Acne Treatment Expert)

The stone age of Maya

Dove- Hey, heard the news. Very soon we'll be having more heads to s***on.

Crow:(with verbal anti-peristaltic movement)... ssshh... language my dear, language... Firstly, you should not be calling me by this name. Don't you know that a few rich kids are being thrashed in Australia and our human brothers have taken a high moral ground on racism? We Indians are up against this racist attack. We are posturing ourselves as an anti-racist race published on the website offering (web hosting). So be careful before you address me as 'blackie'. And as for the second part of your query, yes, I've heard the news-More Heads to s*** on.

Dove: This govt. in Uttar Pradesh is taking good care of our defecating exercise. New statues will spring up... just imagine new faces to explore and deface... new heads to crap on.

Crow: And 'waise-bhi'... I was too bored of the same statues. That same old bald man, semi-clad in dhoti. My forefathers have been visiting his head ever since he was frozen in stone. This Gandhi fellow talked about equality, freedom, non-violence, social justice and what not. Our leaders found these ideas of (register domain name) too cumbersome. They created his stone statues and froze his ideas then and there. They silenced his philosophy. Ever since then the ruling class has been shitting on his ideologies and we have been shitting on his stone cold head.

Dove: And that reminds me of my father. He was the child of Nehruvian era. Of lofty ideas and idealism, of development and progress, of belief in rupee and disbelief in dollars. But his generation failed him. After his death his philosophy was considered too idealistic to be digested by the next generation. So what did they do? They flushed out his (dedicated hosting) socialism from their body and metamorphosed his body into stone. His statues mushroomed all over 'India of his dreams' and we got our new 'wash room'. My father told me how he always remembered at 'every stroke of midnight' to relax his posteriors on Nehruji's stoned Gandhi topi... and...

Crow: crap!

Dove: Yes! And now this lady Chief Minister is spending crores for our sanitation exercise. Unveiling new toilets(oh sorry) new statues.

Then both the dove and crow flew happily thinking about their new excreting pastures.

So here goes the story. You see, we Indians are very egalitarian in our statue making exercise. A statue of our first lady prime minister can be found in villages and towns where women are most disempowered. Children are hungry and illiterate... yet a statue of Nehru and Rajiv still manages to have a stoical smile on their impoverishment. The government of the day ensures that the poor is not left alone with their agonies and shabby existence. There is a statue for every illiterate mind and every empty belly. Statues of politicians, leaders, litterateurs, freedom fighters... You name the breed and our country has it. And so if the rich have it... why can't the marginalised.

So, here comes the messiah of all those who have peripheral existence. Here comes the Maya of all statues. And her statues are the assertion of the 'dalit' existence... their identity... their new found place in the social system. At least she has convinced dalits that she is their only saviour. So a statue of Ambedkar holding the constitution in one hand is not enough for the amelioration of the downtrodden. Ambedkar could never find the 'key' to power. It was a powerless affirmation of the dalit rights... a mere ornament in the social landscape of the country.

The Deccan Plateau saw Periyar... a formidable face for the social upliftment of dalits. But he too could not dislodge the brahaminical setup of the political system. Babu Jagjeevan Ram became the dalit face of the ruling bourgeoisie... the Congress. Their statues did come up, but dalits were still powerless. It was Kanshiram who successfully engineered the dalit baptism into the folds of power. But he side-stepped... working more for dalit mobilization and making them realize that they too can rule. He anointed Mayawati as his political heir. Maya became the political face of Dalit emancipation... a living realization of their empowerment. But hold your breath... pause and think.

Do you really see the dalits climbing up the social ladder... the power of Mayawati trickling down and energising the poorest and the most marginalised? Pardon me but I beg to differ. Ironically it is only Maya and her social engineers who are getting empowered and the marginalised are entering their stone-age. The stone age of statues. So she is saying to UP wallah's... 1-2-3-Statue. Reversing the Lucknawi tehzeeb of 'pehle-aap', she's proclaiming a new tehzeeb of Mayadom- 'pehle main aur mera statue'. So let unemployment keep humiliating the youth of UP, a robust Maya's bust will make a mockery of their dreams... In front of every raped woman there will be a Maya statue... tall, dark and silent.

Tall in its promises, dark in its reality and silent, on its inability to truly empower.

Overseeing every bribed pocket of Babu's and policewallah's will be a statue. Every empty belly will be fed by the magnanimity of the statues. There will be a new mantra for these impoverished souls. Don't be hungry and cry over it. Don't crib on corruption and criminals... don't let your dignity be dwarfed by a rape... don't think that unemployment will rob the youth of whatever ego is left in him or her. All you UP wallah's in general and dalits in particular... hold your head high... just look at her statue and proclaim... 'We have arrived'. It will be called the 'statue therapy'.

Let Uttar Pradesh be at the lower end of all socio-economic parameters, the people there, are supposed to get a high at every sight of Maya's statue. Let penniless citizens become petty thieves and outlaws... let the lack of opportunity transform every inhabitant into a migrant, let the state declare itself as the conveyor belt of corruption and crime... there is a statue 'overlooking', so be patient, things will change.

Let the state exchequer become anaemic, she will spend a cool 2000 crores or something on buying stones and carving herself out of it. And remember she doesn't forget her ancestors... So the state will see more stone-faced Ambedkars and Kanshirams, their philosophy and scheme of social justice muted by the 'rocky' zeal of Maya. That's her stoney resolve.

Getting back to the deep jungle somewhere in UP, an elephant was moving with all pomp and gaiety. He was the only animal in the jungle having his statues in the landscapes of Lucknow. He had heard the news too. He passed by the crow and dove, ignoring them altogether.

The birds consoled each other and said... 'Don't worry mate... We'll crap on him too'.

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